Halloween in Berkeley

As a newbie in this fair land, there is much I love about America. I say this because so many of the blog posts that I, and my esteemed colleagues at Left Coast Voices, are critical of one thing or another. I love the freedom, liberty and Halloween. 

I know this ancient, spiritual festival is now commercial, sugar and additive prone. I know these are the hazy remnants and perhaps denigration of the customs and culture of a downtrodden religion. But I love how everyone throws on a costume for a few hours, get all excited and friendly, and for a few hours share the sandpit together without squabbling over toys or elections … and I enjoy the kids doing it too.

Perhaps it’s living in Berkeley (I have no experience outside of cold, awkward England), but when whole streets get into the swing together, something very special happens, if only for an evening.

My first novel, A Gardener’s Tale, illustrated the struggle between the Pagan religions and Christianity in rural England. It follows two years in the lives of the villagers and a mysterious stranger who comes into their community. One of the elements felt by the villagers is the breakdown of their community, how they are becoming increasingly estranged from their neighbors.

Through reigniting the Pagan religion that once united them, the protagonist offers an opportunity to reclaim their community. We need this today more than ever. How many of us really know our neighbors and those living across the road? My neighborhood began a community initiative to get to know each other after a woman was attacked by a man who tried to steal her purse. As she screamed for help, there was a spontaneous outpouring of people from their houses. Out of nowhere, that street became a community. But it lasted only a year or so and we returned to our own little connected/unconnected worlds.

We need Halloweens to bind us together rather than crimes. With so much violence and conflict in the world that sees to revolve around religion, perhaps we also need the gentler, older religions. The earth certainly does.

So here’s to candy and spontaneous celebration. Happy Samhain, everyone. And I know that a week before the Presidential elections it is probably a relief to read something that is politic-free, but I couldn’t resist the pumpkin below. After all, this is Halloween in Berkeley.

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Alon Shalev is the author of The Accidental Activist and A Gardener’s Tale. He is the Executive Director of the San Francisco Hillel Foundation, a non-profit that provides spiritual and social justice opportunities to Jewish students in the Bay Area. More on Alon Shalev at http://www.alonshalev.com/ and on Twitter (@alonshalevsf).

A Zoroastrian Revival

Let’s talk truth. When it comes to the environment, Christianity, Judaism and Islam have failed miserably. These monotheistic religions are not overtly hostile toward the environment but they place humanity in an elitist position, thereby relegating all else to servitude.

Prior to the rise of Judaism, Christianity and Islam, mankind worshipped many gods with a significant portion dedicated to mother earth. The so-called pagan religions respected nature and, in turn, help protect the environment. Then along comes the big three monotheistic religions—endorsing man’s entitlement over all things earthly—and the entire ecosystem begins to progressively deteriorate.

Man has forgotten how to work with nature and now pushes against her, consuming a lot of energy in the process. We are so out of control that we use 10 fossil fuel calories to produce one calorie of food. These fossil fuels—in the form of pesticides, fertilizers and desiel—have turned the soil barren and the skies brown. Take a shovel to any industrialized farm and turn over the dirt. You will not find anything living; no worms, no ladybugs and no beneficial bacteria. It’s all dead. Plants will only grow with more fertilizer and more pesticide—death breeds death.

It’s odd that these three faiths would have such little respect for all creatures and earthly elements when one considers their origin. Christianity, Judaism and Islam are all derivatives of Zoroastrianism. Yes, that’s right, Zoroastrianism is the first monotheistic—one god—religion dating back to 2000 BCE or 4000 years ago.

The three prevailing “one almightly god” religions are fundamentally the same and, for all practical purposes, just copy-cats of Zoroastrianism. However, Zoroastrianism has one major difference. From its inception, it preached ecology and care of the environment with respect and reverence for nature. Zoroastrians must protect the sky, water, earth, plant, animal and fire. At the end of times, when “all things” are harmonious, mankind must give the world back to God in its original perfect form.

The eco-friendly beliefs of Zoroastrians are in stark contrast to the trivial considerations Judaism, Christianity and Islam gives to nature. Imagine what the world would be like today if these three religions also copied the environmental aspects of the original “one god” religion.

Perhaps we need a Zoroastrian revival.

-Roger Ingalls

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Roger Ingalls is well travelled and has seen the good and bad of many foreign governments. He hopes his blogging will encourage readers to think more deeply about the American political system and its impact on US citizens and the international community.