Forty years have passed since my deployment as a combat Marine to Vietnam. But only several years since I acknowledged my inability to continue suppressing the demons alone. Like many veterans, the “Demons” have haunted me through nightmares, altered personas, and hidden fears. Even as many veterans manage the demons’ onslaught successfully, millions survive in destitution, finding solitude and social disconnection. Scores consider themselves cowards, should they concede to the demons’ hold? Countless live in denial and loneliness, protecting their warrior’s pride. The most vulnerable— tormented by guilt and feeling forever alone — too often choose to “end” their lives. —A.W. Schade, USMC 1965/69
As friends and family gather to celebrate another joyful holiday, I am often melancholy, reminded by vivid memories of lost friendships and battlefield carnage that erratically seeps from a vulnerable partition of my mind. This partition is a cerebral hiding place I concocted, decades before, mechanisms to survive in society. I unwittingly clutch at a profound loneliness as I avoid searching for memories of my youthful years. If I dare to gaze into my past, I must transcend through a cloak of darkness weaved to restrain the demons from so many years before.
My pledge to God, Country, and Marine Corps was more than forty years ago. As a young, unproven warrior, I consented to the ancient rules of war. At eighteen, like many others, I was immersed in the ageless stench of death and carnage, in the mountains and jungles of Vietnam. However, my journey began much earlier, on a sixty-mile bus ride with other nervous teenagers, to New York City’s legendary Induction Center at 39 White Hall Street.
We went through lines of examinations and stood around for hours, recognizing one another’s bare asses before we could learn each other’s names. We did not realize so many of us would remain together in squads and fire teams, building deep-seeded bonds of friendships along our journey. Our initial ‘shock’ indoctrination began immediately at Parris Island; intimidating Drill Instructors scrambled our disoriented butts off the bus, organized us into a semblance of a formation, and herded us to the barracks for a night of hell! Anxiety, second-guessing our decision to join, and apprehension was our welcoming. Following what we thought would be sleep (but was actually a nap), we awoke in awe to explosive clamor, as the DIs banged on tin garbage can lids next to our bunks, yelling ‘get up you maggots.’ Even the largest recruits trembled.
We remained maggots for the next few weeks and began intense physical and mental training, slowly recognizing the importance of “the team” instead of “the individual.” In less than sixteen weeks we were proud United States Marines. It was a short celebration though, as we loaded our gear and headed, in order, to Camp Lejeune, Camp Pendleton, Okinawa and then the Philippines, where we continued to enhance our stealth and killing skills, before executing these talents on the already blood-soaked fields of Vietnam.
We argued and fought amongst ourselves as brothers often do. Still, we never lost sight of the bonds we shared: We were United States Marines with an indisputable commitment to “always cover each other’s back.” Crammed into the bowels of Navy Carrier Ships, we slept in hammocks with no more than three inches from your brother’s butt above you. The sailors laughed as these self-proclaimed “bad-ass Marines” transformed into the wimpy “Helmet Brigade.” We vomited into our skull buckets for days on our way to Okinawa, where we would engage in counter guerrilla warfare training. Aware that we were going to Vietnam, we partied hard in every port. The first of our battles were slug fests in distant bar-room brawls.
Conversely, our minds were opened to the poverty and living conditions of these famous islands in the Pacific. Their reputations preceded them, but stories about the war in Japan—John Wayne movies—were not what we found. Instead, we found overpopulated, dirty cities; we were barraged constantly by poor children seeking any morsel of food. In the fields, families lived in thatched huts with no electricity or sanitary conditions. While training I experienced the horror of being chased by a two ton water buffalo (with only blanks in my rifle). Moments before, this same beast was led around by a ring in its nose by a five-year old boy. Worse than the chasing was hearing the laughter of brother Marines watching me run at full speed, trying to find something to climb. In the tree, I felt as though I was losing the “macho” in Marine, and we were still thousands of miles from Vietnam.
In confidence, we spoke as brothers about our fears, hardships growing-up, family, girl friends, times of humiliation, prejudice, and what we planned to do in our lifetime once our tour of duty in Vietnam was over. We knew each other’s thoughts and spoke as though we would all return home alive, never considering the thought of death or defeat. We had not learned that lesson, yet. Moreover, we dreamed of going home as respected American warriors who defended democracy in a remote foreign land, standing proud, feeling a sense of accomplishment, and experiencing life, as none of our friends at home would understand. Our country had called and we answered.
We transferred to a converted WWII aircraft carrier that carried helicopters and Marines instead of jet planes. We were to traverse the coast of Vietnam and deploy by helicopter into combat zones from the Demilitarized Zone, the imaginary line separating North and South Vietnam, to the provinces and cities of Chu Lai and Da Nang. Then further South, to the outer fringes of Vietnam’s largest city, which was, at that time, Saigon.
Within sight of land, we heard the roar of artillery, mortars and the familiar crackling of small-arms fire. These were sounds we were accustomed to because of months of preparing ourselves for battle. However, for the first time, we understood the sounds were not from playing war games. Someone was likely dead. Anxiety, adrenaline highs, and fear of the unknown swirled within my mind. Was I prepared? Could I kill another man? Would another man kill me? From that point forward, death was part of my life. We would eventually load into helicopters, descending into confrontations ambivalent, yet assured we were young, invincible warriors. We were convinced the South Vietnamese people needed us; many of them did. Thus, our mission was simple: save the innocent and banish the enemy to Hell!
This story is continued in its entirety at www.awschade.com. On Friday, Art will share some practical solutions.
AW Schade; a USMC 1965/69, Vietnam Veteran, retired corporate executive and author of the award winning book, “Looking for God within the Kingdom of Religious Confusion.” A captivating, comparative, and enlightening tale that seeks to comprehend the doctrines and discord between and within Judaism, Christianity, Islam, and Secularism. What the seeker discovers, transforms his life forever!] Amazon: Paperback & Kindle http://amzn.to/JFxPyK B&N Paperback & Nook http://bit.ly/JFy5On
Alon Shalev is the author of three social justice-themed novels: Unwanted Heroes, The Accidental Activist and A Gardener’s Tale. He is the Executive Director of the San Francisco Hillel Jewish Student Center, a non-profit that provides spiritual and social justice opportunities to Jewish students in the Bay Area. More on Alon Shalev at http://www.alonshalev.com and on Twitter (@alonshalevsf).
Posted in War Veterans
and tagged 1965/69
, A Gardener's Tale
, A.W. Schade
, Alon Shalev
, altered personas
, battlefield carnage
, Camp Lejeune
, Camp Pendleton
, combat Marine
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, guerrilla warfare
, Helmet Brigade
, Induction Center
, john wayne
, Looking for God within the Kingdom of Religious Confusion
, Marine Corps
, Navy Carrier Ships
, New York City
, Parris Island
, San Francisco Hillel Jewish Student Center
, skull buckets
, social justice
, The Accidental Activist
, United States Marines
, Unwanted Heroes