Satire Is Part Of Freedom

“Without Bassem Youssef and the journalists who took to Tahrir Square in protest, President Morsi would not be in a position to repress them.”

Jon Stewart – Morsi

I’m not sure that I can add anything to what Jon Stewart said in the above  clip – when he gets serious, it is very powerful (even if still funny). Freedom and democracy is a double-edged sword. Taking power, even through a legitimate vote, doesn’t make you a democratic state. Democracy is a marathon not a sprint.

Do the right thing, President Morsi. Egypt and Islam are strong enough to deal with satire. Are you?

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Alon Shalev writes social justice-themed novels and YA epic fantasy. He swears there is a connection. His latest books include: Unwanted Heroes and At The Walls Of Galbrieth. Alon tweets at @alonshalevsf and @elfwriter.  

The Demons of War are Persistent – Guest Post by A. W. Schade Pt. 2

This is part two of an article. The first can be found here.

I have taken on a cause through writing stories, such as this one, to reach out to young and senior Veterans to break the stigma of PTSD, and seek assistance.  Today is different from previous wars, and help and medical acknowledgement of PTSD has come a long way. 

Please ‘Take Action’ on the following suggestions; from one old warrior to others of all ages:

• Break through the stigma of PTSD and get medical or peer-to-peer assistance now – PTSD is real!
• Unless you are in a high-risk job, you will probably not experience the adrenaline rush and finality of your decisions as you did in combat. For me, I lived playing business games – never finding the ultimate adrenaline rush again. It is a void within me that I feel often.
• The longer you wait for treatment, the harder it will be to handle the demons. They do not go away and can lay dormant in your soul for decades.
• Understand it is never too late in your life to begin looking forward and achieving new objectives.
• If you do not want to speak about PTSD with your family or friends, then hand them a brochure from the VA that explains what to look for, and why you need their support. You do not have to go into detail about the tragedies of war, but without your loved ones understanding your internal battle your thoughts can lead to divorce, loss of family relationships, destitution, or one of the rising suicide tragedies – a terrible waste of a hero.
• Silence and solitude is not the answer! If you have PTSD you may not be able to beat it alone.
• If you are concerned about your military or civilian job, seek help from peer resources. They have experienced what you have been through, and will help keep you living in the present, instead of the constantly looking over your shoulder to past atrocities.
• Or call a person in a peer support group anonymously. They will not know you, but will talk for as long as you wish.
• You cannot explain the horrors of war to someone, except maybe a PTSD psychologist, that has not experienced it – so don’t try. Seek those who peers who can help make a difference!
• Get up off your ass and take a serious look into yourself! Accept the fact that if you have continuous nightmares, flashbacks, depression, bursts of anger, anxiety, or thoughts of suicide, you have PTSD. If so, talk to someone who can help.
• There is financial and medical assistance through the VA; which may help you avoid living a life of destitution.

Finally, let your ego and macho image go. There are too many individuals and groups today wanting to help you [A list of many of these support groups are listed on this site], or you may find yourself alone and bitter for a lifetime. The demons are not going away, but with help, you can learn to fight them and win one battle at a time.

Semper Fi!

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Alon Shalev is the author of three social justice-themed novels: Unwanted Heroes, The Accidental Activist and A Gardener’s Tale. He is the Executive Director of the San Francisco Hillel Jewish Student Center, a non-profit that provides spiritual and social justice opportunities to Jewish students in the Bay Area. More on Alon Shalev at http://www.alonshalev.com and on Twitter (@alonshalevsf).

The Demons of War are Persistent – Guest Post by A. W. Schade Pt. 1

Forty years have passed since my deployment as a combat Marine to Vietnam. But only several years since I acknowledged my inability to continue suppressing the demons alone. Like many veterans, the “Demons” have haunted me through nightmares, altered personas, and hidden fears. Even as many veterans manage the demons’ onslaught successfully, millions survive in destitution, finding solitude and social disconnection. Scores consider themselves cowards, should they concede to the demons’ hold? Countless live in denial and loneliness, protecting their warrior’s pride. The most vulnerable— tormented by guilt and feeling forever alone — too often choose to “end” their lives.  —A.W. Schade, USMC 1965/69

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As friends and family gather to celebrate another joyful holiday, I am often melancholy, reminded by vivid memories of lost friendships and battlefield carnage that erratically seeps from a vulnerable partition of my mind. This partition is a cerebral hiding place I concocted, decades before, mechanisms to survive in society. I unwittingly clutch at a profound loneliness as I avoid searching for memories of my youthful years. If I dare to gaze into my past, I must transcend through a cloak of darkness weaved to restrain the demons from so many years before.

My pledge to God, Country, and Marine Corps was more than forty years ago. As a young, unproven warrior, I consented to the ancient rules of war. At eighteen, like many others, I was immersed in the ageless stench of death and carnage, in the mountains and jungles of Vietnam. However, my journey began much earlier, on a sixty-mile bus ride with other nervous teenagers, to New York City’s legendary Induction Center at 39 White Hall Street.

We went through lines of examinations and stood around for hours, recognizing one another’s bare asses before we could learn each other’s names. We did not realize so many of us would remain together in squads and fire teams, building deep-seeded bonds of friendships along our journey. Our initial ‘shock’ indoctrination began immediately at Parris Island; intimidating Drill Instructors scrambled our disoriented butts off the bus, organized us into a semblance of a formation, and herded us to the barracks for a night of hell! Anxiety, second-guessing our decision to join, and apprehension was our welcoming. Following what we thought would be sleep (but was actually a nap), we awoke in awe to explosive clamor, as the DIs banged on tin garbage can lids next to our bunks, yelling ‘get up you maggots.’ Even the largest recruits trembled.

 

We remained maggots for the next few weeks and began intense physical and mental training, slowly recognizing the importance of “the team” instead of “the individual.” In less than sixteen weeks we were proud United States Marines. It was a short celebration though, as we loaded our gear and headed, in order, to Camp Lejeune, Camp Pendleton, Okinawa and then the Philippines, where we continued to enhance our stealth and killing skills, before executing these talents on the already blood-soaked fields of Vietnam.

We argued and fought amongst ourselves as brothers often do. Still, we never lost sight of the bonds we shared: We were United States Marines with an indisputable commitment to “always cover each other’s back.” Crammed into the bowels of Navy Carrier Ships, we slept in hammocks with no more than three inches from your brother’s butt above you. The sailors laughed as these self-proclaimed “bad-ass Marines” transformed into the wimpy “Helmet Brigade.” We vomited into our skull buckets for days on our way to Okinawa, where we would engage in counter guerrilla warfare training. Aware that we were going to Vietnam, we partied hard in every port. The first of our battles were slug fests in distant bar-room brawls.

Conversely, our minds were opened to the poverty and living conditions of these famous islands in the Pacific. Their reputations preceded them, but stories about the war in Japan—John Wayne movies—were not what we found. Instead, we found overpopulated, dirty cities; we were barraged constantly by poor children seeking any morsel of food. In the fields, families lived in thatched huts with no electricity or sanitary conditions. While training I experienced the horror of being chased by a two ton water buffalo (with only blanks in my rifle). Moments before, this same beast was led around by a ring in its nose by a five-year old boy. Worse than the chasing was hearing the laughter of brother Marines watching me run at full speed, trying to find something to climb.  In the tree, I felt as though I was losing the “macho” in Marine, and we were still thousands of miles from Vietnam.

In confidence, we spoke as brothers about our fears, hardships growing-up, family, girl friends, times of humiliation, prejudice, and what we planned to do in our lifetime once our tour of duty in Vietnam was over. We knew each other’s thoughts and spoke as though we would all return home alive, never considering the thought of death or defeat. We had not learned that lesson, yet. Moreover, we dreamed of going home as respected American warriors who defended democracy in a remote foreign land, standing proud, feeling a sense of accomplishment, and experiencing life, as none of our friends at home would understand. Our country had called and we answered.

We transferred to a converted WWII aircraft carrier that carried helicopters and Marines instead of jet planes. We were to traverse the coast of Vietnam and deploy by helicopter into combat zones from the Demilitarized Zone, the imaginary line separating North and South Vietnam, to the provinces and cities of Chu Lai and Da Nang. Then further South, to the outer fringes of Vietnam’s largest city, which was, at that time, Saigon.

Within sight of land, we heard the roar of artillery, mortars and the familiar crackling of small-arms fire. These were sounds we were accustomed to because of months of preparing ourselves for battle. However, for the first time, we understood the sounds were not from playing war games. Someone was likely dead. Anxiety, adrenaline highs, and fear of the unknown swirled within my mind. Was I prepared? Could I kill another man? Would another man kill me? From that point forward, death was part of my life. We would eventually load into helicopters, descending into confrontations ambivalent, yet assured we were young, invincible warriors. We were convinced the South Vietnamese people needed us; many of them did. Thus, our mission was simple: save the innocent and banish the enemy to Hell!

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 This story is continued in its entirety at www.awschade.com. On Friday, Art will share some practical solutions.

AW Schade; a USMC 1965/69, Vietnam Veteran, retired corporate executive and author of the award winning book, “Looking for God within the Kingdom of Religious Confusion.” A captivating, comparative, and enlightening tale that seeks to comprehend the doctrines and discord between and within Judaism, Christianity, Islam, and Secularism. What the seeker discovers, transforms his life forever!]  Amazon:  Paperback & Kindle  http://amzn.to/JFxPyK   B&N Paperback & Nook http://bit.ly/JFy5On 

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Alon Shalev is the author of three social justice-themed novels: Unwanted Heroes, The Accidental Activist and A Gardener’s Tale. He is the Executive Director of the San Francisco Hillel Jewish Student Center, a non-profit that provides spiritual and social justice opportunities to Jewish students in the Bay Area. More on Alon Shalev at http://www.alonshalev.com and on Twitter (@alonshalevsf).

Interview with a Blogger – Kymberlie Ingalls

Roger Ingalls has been authoring on this blog for just over a year now, and through his posts, you’ve learned his philosophies and hopes for the world.  But who is the man behind the words?  Here, in this exclusive interview, we learn more about the wizard behind the curtain.

I asked Roger what the most important advice is that he’s ever received.  “When in doubt, fake it. This advice came from Mr. Davis, a high school teacher and it got me through many a tough circumstance. As a leader, you’re expected to be the guiding hand in most, if not all, situations but the problem is nobody knows everything. So you have to fake it to instill confidence in your team. In reality, very few people will challenge you because they’re either scared or lack confidence themselves. However, faking it should be used as a last resort tool and not as a primary game plan.

Roger agreed that books are a most important influence on us as a society.  “I can’t choose just one because they’ve both taught me so much.”  He responded when asked to name his favorite.  “The first book was written 2500 years ago by Sun Tzu called the Art of War. The second book is titled Competitive Advantage by Michael Porter. Both books teach strategy and tactics with one being from the perspective of war and the other from business. They’re both great reads for people wanting to develop competitive thinking skills.”

Having survived decades in the competitive hi-tech industry of Silicon Valley, then transitioning in to blue-collar ownership, how has he survived this downtrodden market and economy?  “Adaptability or willingness to change. If we don’t. we become obsolete. The sure way to gain advantage over a foe or competitor is to change because they will always be one step behind.”

Everybody has a hero, and Roger is no exception.  “Muhammad Ali.”  He goes on to explain: “He was strategically the greatest fighter of all time. He studied his opponents and adjusted his boxing tactics accordingly.  He overcame racism and fought the U.S. government when his beliefs were attacked. He became a great humanitarian and is the most recognized person in the world.”

Roger has touched on religion often in his writings.  I asked him what he considered to be the good, the bad, and the ugly.  “Religion is good for discipline. But it also teaches inflexibility and squelches thinking outside the ‘good book.’. In western cultures, those who routinely practice the three original monotheisms (Judaism, Catholicism and Islam) are the hardest and the most devoted workers. Religions that promote discipline through routine are synonymous with a good work ethic. The down side of this is a lack of understanding of different cultures and religions.”  He paused, seeming to reflect upon his own past.  “Sometimes straying from one’s path is the best plan.”

To sum things up, I asked Roger to give us the world in a nutshell.  “We are a naïve society. Immersed in greed and the belief that Earth has an endless supply of resources to fuel an economic system based on perpetual growth. In the back of our minds we know this is not possible but few of us are willing to step up and say so. It’s a tough situation because the whole world now follows this economic agenda.”

“Only the inevitable collapse will force a change.”

What Ever Happened to the Golden Rule? – Roger Ingalls

Nothing infuriates me more than religious intolerance. It’s hypocrisy at its worst.

American religious fanaticism is becoming pandemic and worrisome because most groups and pursuing an agenda of intolerance. This is a path to trouble. Someone once told me that the two most fanatically religious places in the world were the Middle East (Islam) and the United States (Christianity) and being young and naïve at the time, I said, “that’s crazy”. Now I know better – that old man was right.

Most faiths have an “Ethic of Reciprocity” or what’s commonly known as “The Golden Rule”.

Christianity: “Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.” Matthew 7:12, King James Version.

Islam: “None of you [truly] believes until he wishes for his brother what he wishes for himself.” Number 13 of Imam “Al-Nawawi’s Forty Hadiths.”

Judaism: “…thou shalt love thy neighbor as thyself.”, Leviticus19:18 

Brahmanism: “This is the sum of Dharma [duty]: Do naught unto others which would cause you pain if done to you”. Mahabharata, 5:1517 ”

Buddhism: “…a state that is not pleasing or delightful to me, how could I inflict that upon another?” Samyutta NIkaya v. 353 

Confucianism: “Try your best to treat others as you would wish to be treated yourself, and you will find that this is the shortest way to benevolence.” Mencius VII.A.4

Shinto: “The heart of the person before you is a mirror. See there your own form.“

Roman Pagan Religion: “The law imprinted on the hearts of all men is to love the members of society as themselves.”

Native American Spirituality: “All things are our relatives; what we do to everything, we do to ourselves. All is really One.” Black Elk

Ancient Egyptian: “Do for one who may do for you, that you may cause him thus to do.” The Tale of the Eloquent Peasant, 109 – 110 Translated by R.B. Parkinson. The original dates to 1970 to 1640 BCE and may be the earliest written Golden Rule.

Zoroastrianism (The oldest one-God religion and the foundation for Judaism, Christianity and Islam): “That nature alone is good which refrains from doing unto another whatsoever is not good for itself”. Dadistan-i-dinik 94:5 and “Whatever is disagreeable to yourself do not do unto others.” Shayast-na-Shayast 13:29

These religions, and many others, promote the basic idea of reciprocal fair treatment. If this is so, why are we so intolerant of other’s beliefs?

Perhaps we need to do a little self-examination. Do we truly practice the teachings of our religions or are we just hypocrites?

Special thanks to thesynthesizer.com for the various golden rules.

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Roger Ingalls is well traveled and has seen the good and bad of many foreign governments. He hopes his blogging will encourage readers to think more deeply about the American political system and its impact on US citizens and the international community.

A Zoroastrian Revival

Let’s talk truth. When it comes to the environment, Christianity, Judaism and Islam have failed miserably. These monotheistic religions are not overtly hostile toward the environment but they place humanity in an elitist position, thereby relegating all else to servitude.

Prior to the rise of Judaism, Christianity and Islam, mankind worshipped many gods with a significant portion dedicated to mother earth. The so-called pagan religions respected nature and, in turn, help protect the environment. Then along comes the big three monotheistic religions—endorsing man’s entitlement over all things earthly—and the entire ecosystem begins to progressively deteriorate.

Man has forgotten how to work with nature and now pushes against her, consuming a lot of energy in the process. We are so out of control that we use 10 fossil fuel calories to produce one calorie of food. These fossil fuels—in the form of pesticides, fertilizers and desiel—have turned the soil barren and the skies brown. Take a shovel to any industrialized farm and turn over the dirt. You will not find anything living; no worms, no ladybugs and no beneficial bacteria. It’s all dead. Plants will only grow with more fertilizer and more pesticide—death breeds death.

It’s odd that these three faiths would have such little respect for all creatures and earthly elements when one considers their origin. Christianity, Judaism and Islam are all derivatives of Zoroastrianism. Yes, that’s right, Zoroastrianism is the first monotheistic—one god—religion dating back to 2000 BCE or 4000 years ago.

The three prevailing “one almightly god” religions are fundamentally the same and, for all practical purposes, just copy-cats of Zoroastrianism. However, Zoroastrianism has one major difference. From its inception, it preached ecology and care of the environment with respect and reverence for nature. Zoroastrians must protect the sky, water, earth, plant, animal and fire. At the end of times, when “all things” are harmonious, mankind must give the world back to God in its original perfect form.

The eco-friendly beliefs of Zoroastrians are in stark contrast to the trivial considerations Judaism, Christianity and Islam gives to nature. Imagine what the world would be like today if these three religions also copied the environmental aspects of the original “one god” religion.

Perhaps we need a Zoroastrian revival.

-Roger Ingalls

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Roger Ingalls is well travelled and has seen the good and bad of many foreign governments. He hopes his blogging will encourage readers to think more deeply about the American political system and its impact on US citizens and the international community.